Sunday, August 4, 2019

CRITICISM ON THE PHILOSPHICAL WORK OF VLADIMIR LENIN



 MARIA DOHNA D. SAGUN
Vladimir Ilyich Ulyanov (22 April 1870 – 21 January 1924), better known by the alias Lenin, was a Russian revolutionary, politician, and political theorist. Born to a moderately prosperous middle-class family in Simbirsk, Lenin embraced revolutionary socialist politics following his brother’s 1887 execution.   
            Lenin was the first leader of the USSR (Union of Soviet Socialist Republics) and the government that took over Russia in 1917. He served as head of government of Soviet Russia from 1917 to 1924 and of the Soviet Union from 1922 to 1924.
            Lenin founded the Russian Communist Party, led the Bolshevik Revolution and was the architect of the Soviet state. He was the posthumous source of “Leninism”. These ideas include Democratic Centralism, also known as the idea of the vanguard party. Like other Communists, Lenin wanted to see a Socialist revolutionary led by the working class.
            It is not surprising to know that there were several philosophers who disagreed with the ideas of Lenin and as per studying said philosophies and ideas of Lenin I, too have disagreements on some of his ideas. 
            According to Vladimir Lenin natural scientists are dialectical materialists which mean that his philosophy encompasses a variety of perspectives. It is not committed to a specific political platform; hence his philosophies might be borrowed or patterned from other philosophers. Lenin is indeed pre-eminently a practitioner not a theorist of revolution. In general, Lenin mostly adapted Marx to the conditions of Russian Empire or extended his theory. He just used the works of other Marxists (like Kautsky) for his doctrine.
I also disagree with his idea that science and philosophy are unrelated. Lenin believes that a genuine philosophy should base its propositions not upon metaphysical speculation, but upon the latest findings in the natural sciences. However, he argues that even the natural sciences are fallible, and by then stressing the dependency of dialectical materialism upon findings in the natural sciences. He undermines the strategy of proclaiming absolute truths in the sphere of philosophy by appealing to such truths in the natural sciences. His emphasis upon the inseparability of natural science and philosophy therefore reinforces his opposition to dogmatism.    
            I also criticize his belief on monopolies of trade and industry as it eliminates the small industry replacing large scale industry by still larger-scale industry. According to him monopoly is the transition from capitalism to a higher system; however the result of it was the decline of national economic competition. Monopoly is exactly the opposite of free competition which is not a good economic idea or practice.
            I also find the Leninist model in achieving revolution as elitist, hierarchical and highly inefficient in achieving a socialist society. This model plays a harmful role in class struggle by alienating activists and militants with their organizational principles and manipulative tactics within popular structures and groups. This can seize power and create a new form of class society in which working class is oppressed by new bosses.
            I agree with Edmund Wilson that the theoretical side of Lenin is, in a sense, not serious, it is in the instinct for dealing with the reality of the definite political situation that attains in him the point of genius. Lenin sees and adopts his tactics with no regard for the theoretical positions of others or for his own theoretical position in the past then he supports it with Marxists text.  
            As I further read his works/philosophies I believe Lenin possesses an outstanding mind but it is a mind of a single dimension. His sensibility enabled him to gamble and dispense with the lives of others, to feel no compunction about reversing promises and positions when expediency (the survival of the Bolshevik regime) demanded it.                                                                                    
References:

S. Page, Lenin and World Revolution (New York McGraw Hill Book Co., 1959)
E. Wilson, To the Finland Station (London 1960) (First Published 1940) 
Lenin (1917). The State and Revolution

External links:

Anti-communism
Leninism


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